.
If we lie next to one another
Do you think we’ll forget the world?
If our fingers hunt like tongues
Do you think we’ll stumble upon silence?
.
The dream begins the same;
I’m older. My mind and body, slower.
The dream ends the same;
You lying next to me, fingers wagging.
.
If we rest next to one another
Do you think we’ll fail to notice war?
If our tongues search like fingers
Do you think we’ll assemble peace?
.
Naked, both shining with grief,
We sense the other’s bones like a sniper,
Spin new selves with each innocent,
(Child, dream, mother, hope, father) slain.
.
Tonight we’ll unwind nightmares,
Our imaginings, dreams, will begin the same;
Mind and body slower, wagging,
Tongues speaking the drama from slumber.
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The Godfather of Soul Passed Away
.. *
* ... * .*
* ...* . *
* ...*

ATLANTA, Georgia (CNN) - James Brown, the legendary R&B belter, a singer and songwriter who created a foundation for funk and provided the roots of rap, a man of many nicknames but a talent that can only be described as one of a kind, is dead.


Brown died early Monday at Atlanta's Emory Crawford Long Hospital of congestive heart failure, his agent said. He was 73.


"The most difficult thing is for me to stand here without him. We were a team," Charles Bobbit, Brown's personal manager, told reporters Monday. Pausing to fight back tears, Bobbit said he was at Brown's bedside when he died. Brown told him, "I'm going away tonight." Then he took three long, quiet breaths, and closed his eyes, Bobbit said.
Brown was in Atlanta for a dental appointment when he fell ill and was admitted to the hospital over the weekend for pneumonia. "It appears what happened is that he did die of a heart attack as a result of his pneumonia," the singer's agent Frank Copsidas told CNN Radio.


Brown -- known variously as "the Godfather of Soul," "The Hardest Working Man in Show Business," "Soul Brother Number One" and "Mr. Dynamite" (and often introduced as all of the above) -- was known for his elastic dance moves, razor-sharp musicianship and all-stops-out performances.



He was, literally, an impossible act to follow: The Rolling Stones were said to have been terrified to come on after Brown in "The T.A.M.I. Show," a 1964 concert that appeared on film the next year. ("Nobody could follow me," Brown told "T.A.M.I. Show" director Steve Binder, according to a Los Angeles Times article.) Brown's performance in that show even earned an ovation from the backing band.


"You have the Rolling Stones on the same stage, all of the important rock acts of the day, doing their best -- and James Brown comes out and destroys them," producer Rick Rubin wrote in Rolling Stone.


His influence was broad and deep. He was a soul innovator, bringing a churchy rawness to R&B with his early hits "Please, Please, Please" and "Think." He essentially created funk with mid-'60s songs such as "Papa's Got a Brand New Bag," "I Got You (I Feel Good)" and "Cold Sweat." His grooves were sampled by rappers and hip-hop artists.


He was tough on his own backing band, the Famous Flames -- which included saxophonist Maceo Parker, guitarist Jimmy Nolen and drummer Clyde Stubblefield -- famously fining them if they missed a cue. They even walked out on him in 1969; Brown simply recruited a new band, which included bassist Bootsy Collins. (Many of the Flames later returned; they were renamed the J.B.'s.)


He provided the ground that much of black music -- much of pop music -- stands on.
"James presented obviously the best grooves," rapper Chuck D of Public Enemy once told The Associated Press. "To this day, there has been no one near as funky. No one's coming even close."


Despite much-publicized personal problems that included a rap sheet and drug troubles, he also was a community leader. In the 1960s, he was a voice for calm during a period of urban riots; J. Anthony Lukas' book on Boston race relations, "Common Ground," notes that a 1968 Brown performance the day after the Rev. Martin Luther King Jr.'s assassination helped keep the Massachusetts city from exploding. Later, dismayed by the school shootings of the late '90s, he spoke out against violence in schools, even writing a song, "Killing's Out and School's In."


"We need to protect the kids by giving them something to do,".
[It's about] making them interested, making them love mom and dad more, love the family more, love themselves more and love their school. So there won't have to be killing in school."


'Superhuman determination'


James Brown was born on May 3, 1933, in Barnwell, South Carolina. His early years were rough. Abandoned by his immediate family, he was taken in by friends and relatives and grew up in an "ill-repute area" of Augusta, Georgia, he once said. He shined shoes and danced for change, and he also served time in a reform school for breaking into cars, rescued by the family of friend Bobby Byrd.


Byrd invited Brown to join his group, the Gospel Starlighters, which later changed its name to the Flames and then the Famous Flames. The group was signed to King Records and released its song "Please, Please, Please" in early 1956. The song hit the R&B Top 10 and the group worked it hard, touring the "chitlin circuit" -- as the series of African-American clubs and theaters was called -- incessantly.


"What made Brown succeed where hundreds of others failed was his superhuman determination, working the chitlin circuit to death, sharpening his band, and keeping an eye on new trends," Richie Unterberger wrote on Allmusic.com.


A second hit, "Try Me," gave the group staying power, and from there it was hit after hit: "Think," "This Old Heart," "Bewildered," "Lost Someone," "Night Train," "Prisoner of Love." Brown eventually scored more than 50 Top 10 hits on the R&B charts. Seventeen hit No. 1.


Despite the occasional pop hit, crossover stardom eluded him until 1963, when "Live at the Apollo" -- still considered one of the great live albums of all time -- hit No. 2 on Billboard's album chart. In 1965, Brown hit the pop Top 10 with the groundbreaking "Papa's Got a Brand New Bag," a song that incorporated the intricate start-and-stop rhythms that would come to define funk, and his mainstream stardom was sealed.


Brown's music was bold: 1968's "Say It Loud (I'm Black and I'm Proud)" was a defiant statement of black pride; 1970's "Get Up (I Feel Like Being Like A) Sex Machine" was blatantly sexual; 1971's "Hot Pants" leering. His sound was unlike anything on the charts and was copied by many artists, including Sly and the Family Stone and Parliament -- who, in turn, gave it their own spin.


Influence on disco, hip-hop, rap


Brown went into eclipse in the mid-'70s. His 1974 song "The Payback" was his last Top 40 hit for 11 years, and even his appearances on the R&B/black music charts were irregular. He returned to the Top 10 with "Living in America," the theme from "Rocky IV," in 1985, but it was his last hurrah on the pop chart.


Brown also was plagued by personal problems. In the late '80s he was in the news for being accused of assault and battery by his then-wife. In 1988, high on PCP, he led police on a chase through two states before officers shot out the tires of his truck. He received a six-year prison sentence, serving 15 months in prison and 10 months in a work release program before being paroled in 1991, according to the AP.


But his musical influence was undeniable. He was part of the first group of artists inducted into the Rock and Roll Hall of Fame in 1986. He won Grammys for "Papa's Got a Brand New Bag" and "Living in America." He received a Kennedy Center honor in 2003.


He knew what he'd accomplished.
"Disco is James Brown, hip-hop is James Brown, rap is James Brown; you know what I'm saying? You hear all the rappers, 90 percent of their music is me," he told the AP in 2003.


Brown's traditional performance close -- wailing, falling to his knees, being covered with a cape, led almost off stage, still singing quietly, only to rise again, returned to the center, bringing the screaming crowd to its feet -- is indelible. It suggested nothing short of a life force, one that lives on in his many followers. Which was what James Brown hoped for.


"I would like to pass on the want to do something," he told CNN in 2000. "The need is there. Good lyrics are good things, but I would like to pass on that drive, that vigorous undying determination."
(Copyright 2006 CNN and AP)


--> Source : http://www.cnn.com
--> James Brown Website
--> James Brown on Wikipedia


.
Dear George,
Communities are hotbeds of social interaction in which individuals of varying demographics occupy the same space and through a process of squabbling and contentiousness manage to form themselves into a political unit that, in the end, acts as an effective counterweight to the power of the State. (Read the complete letter.)
.
A puff of exhaust smoke oozes upward
But our flickering takes no notice
We’re busy watching the lines sway;
The ghosts of motion come to stay.
.
Can you not hear the death knell?
It rumbles, clanging inside our gut,
Quaking not our thickset heart,
But eliciting tears of emptiness.
.
A sound bite of love curls up like sex-wet lips
And evaporates before it’s perceived.
.
Erotic. Iconic. Hypnotic. Catatonic.
Erotic. Iconic. Hypnotic. Catatonic.
Erotic. Iconic. Hypnotic. Catatonic.
Erotic. Iconic. Hypnotic. Catatonic.
.
(Sing along, kids!)
.
Erotic. Iconic. Hypnotic. Catatonic
Spacious skies! Amber waves!
Erotic. Iconic. Hypnotic. Catatonic.
Purple mountains! Fruited plains!
Erotic. Iconic. Hypnotic. Catatonic.
Liberation from sea to shining sea!
.
A puff of exhaust smoke oozes upward
But our flickering takes no notice
We’re busy watching the lines sway;
The ghosts of motion come to stay.
.
The stench wafts…
.
Copyright © 2006 mrp / thepoetryman
Best wishes from Stoff , Marie and Tostaky !

.

Best wishes from Hans Deconinck !

Mark Bruzonsky

Ann El Khoury

Ron Beasley


Ron Beasley has created Middle Earth Journal (MEJ), an alternative journal on the Internet. Ron is a retired engineer who is now a digital artist, freelance philosopher and pundit located in Portland Oregon. See his stunning site (Mej). You can also find samples of Ron's artwork at Just Pictures.
Michel Lecomte

Michel Lecomte is a famous Belgian journalist. He works at the RTBF (Radio et Télévision Belges Francophones), the Belgian French-speaking radio and television public network.

SOLD
"Mante Religieuse" was bought today by Bernard, a Belgian programmer
A report of my exhibition in the Art Loft from peoplesgeography
.
.
Imagine being able to teleport yourself inside a virtual world, across different locations and visit and interact with your virtual friends. You can fly, communicate, move at will, buy artwork, heck, there’s a lot you can do. Welcome to a preview of the future via Second Life, a 3D online digital world created by its 2 million residents.

A trippy experience it is. You choose what you wear, how you appear, how you move, it is all disarmingly real. You are a 3D cartoon of yourself in a realistic virtual world. A precursor to Star Trek’s holodecks, perhaps, or the Matrix’s … matrix.

Now imagine being invited to an art exhibition with other guests, interacting in real time. And the featured artist is none other than the brilliant Brussels resident Ben Heine, whose magnificent politically aware and culturally savvy artwork can be seen adorning so many posts, pages, sites, and other places around the world.

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(Ben and Servant at the Art Loft surrounded by Ben’s magnificent pop surrealist art.
This SL screenshot courtesy of Servant)

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The Art Loft is a popular gallery in the virtual world of Second Life and is invested with a mission of promoting real art in a virtual world. Ben’s art featured some of his awesome work in the pop surrealism genre (see screen-shots from Art Loft).


“My paintings intend to convey emotion in an inventive approach and through expressive provocations. The paintings presented here are rather mystical with symbolic touches and could be classified as erotico fantastico burlesque. I have been deeply influenced by German Expressionism, Belgian Surrealism and American Pop Art.” — Ben Heine


Here are three of Ben’s Paintings (which can be bought — see embedded links). My favourite is the one on the left:

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.


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For me, this visit was very capably promoted by Servant who features an excellent write-up of his first Second Life encounter and visit to the Art Loft. Ben had put up a notice about it on his blog and Servant ran with it, enthusing us. Global guests synchronised by Belgium time on Friday afternoon (thankfully Saturday morning for me at a seemly hour) and arrived at The Art Loft for the exhibition. Upon arriving, Karen Screiner, one of the other great artists, welcomed me and noted my chosen surname (Boyd), immediately recognising it as a great Australian art family. I was very impressed. These artists are smart people.

I then had the pleasure of meeting Servant, Ben and others, including a resident gallery cat!
Servant was his always smart, charming, and very funny self. He seemed to have it all figured out - sitting, standing, gestures, drinking champagne, what doesn’t the man do? I kept walking into walls and bumping into him but he gave me some good tips about the interactive keyboard controls. The resident cat would periodically meow loudly and then comically get shot, presumably up to nine times.

Ben was a great host welcoming his guests and didn’t skip a beat answering the many questions coming his way. It was curious to have 3D Ben guiding us in, saying “This way” to us guests into his virtual exhibition space. His artworks were featured brilliantly on the virtual walls.

I only stayed an hour and it flew by.The Art Loft can bevisited by anyone, anywhere, and registration is free. The only caveat is that you need a strong, fast connection to download and use the Second Life program.
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-->This post first appeared on peoplesgeography the 16th of December 2006
-->Warm thanks to Ann for writing such a report.
More photos of the opening in the Art Loft gallery
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erotico-fantastico-burlesque paintings
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Ishtvan Pippen (the organizor) and Miller
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Ben
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Thanks to the InTheGrid for taking these virtual pictures
More photos and description on
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Art Loft Events:
.
Current:
Ben Heine "erotico fantastico burlesque" paintings. Opening December 15, 2006. 2 to 4 PM SL time.
.
Future:
Patrick Auletto Opening December 29, 2006. 6 to 8 PM SL time.
Eric Luden Opening January 7, 2006. 6 to 8 PM SL time.
.
Past:
Laszlo Wombat paintings Opening November 1
BD Gilmour photography Opening September 15
Photos from the opening of my "erotico fantastico burlesque"
painting exhibition, in the Art Loft yesterday.
.
I want to thank warmly Servant and Ann (for the presence and pictures!)
and Yuval (for the presence and the cat dress!).
And also all the ones who are not on the photos (Miller, Eilaan, Toby...)
My greatfulness also goes to Ishtvan Pippen for organizing this event.
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Don't hesitate to visit the gallery again and again :
.

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From left to right : Zoe, Servant, Gio, Ben, Lazlo
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Ben, Servant, Yuval
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Gio, Servant, Ben, Yuval
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Ann

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Unknown visitor

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Ginger, Yuval, Gio, Ben
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The Artloft gallery : Owlet(221,58)
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More photos and description on InTheGrid's Blog
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Lowbrow art, also known as pop surrealism, is an art movement that originated in underground comics, hod rod street culture and other California subcultures. "The virtual world of Second Life, surreal in its own right, provides a perfect 'white wall' for exploring the contrast of alternate realities that are the product of marginalized, yet soon-to-become-mainstream, social structures," says Ishtvan Pippen, the owner of The Art Loft.


The Art Loft is a popular gallery in the virtual world of Second Life. It was founded by artist Esch Snoats with the mission of promoting real art in a virtual world. In December 2006, Esch moved on to working full time as an artist and handed off the reins of the Art Loft to Ishtvan Pippen.


The gallery is always looking for talented artists who want to exhibit their work in The Art Loft. To apply please send a brief artist statement and a link to your portfolio to Ishtvan Pippen at mailto:ishtvan@keenag.com. Please submit your artist statement in ordinary text format, and send only a link to your website portfolio. Otherwise your email might get filtered out.


To purchase real-world originals or prints of the exhibiting artists, please contact Ishtvan Pippen at mailto:ishtvan@keenag.com. To purchase virtual copies of our artists' work in Second Life please visit the gallery at Owlet(221,58).
.

Events:


Current:
Ben Heine "erotico fantastico burlesque" paintings. Opening December 15, 2006. 2 to 4 PM SL time.

Future:
Patrick Auletto Opening December 29, 2006. 6 to 8 PM SL time.
Eric Luden Opening January 7, 2006. 6 to 8 PM SL time.

Past:
Laszlo Wombat paintings Opening November 1
BD Gilmour photography Opening September 15
.

-->This text originally appeared on Keenag (Keenag is the lowbrow art gallery of Second Life. It started as a series of exhibits in The Art Loft, a popular artist-run space in Second Life. On December 29, 2006, Keenag is inagurating its new space adjacent to The Art Loft, becoming the first independent Second Life gallery focused exclusively on lowbrow art. )

David Baldinger

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See his new Blog :
Exhibition of my paintings in

The Art Loft Location: Owlet(221,58)
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The Art Loft in Second Life is proud to present Ben Heine's "erotico fantastico burlesque" paintings. The opening reception will take place on December 15, 2006 between 2 and 4 PM (Second Life time). A live performance will accompany the opening starting at 3PM.
Ben Heine was born in Abidjan, Ivory coast in 1983. He studied Communication and Journalism at the Institut des Hautes Etudes des Communications Sociales in Brussels and Painting and History of Art at the Académie Royale des Beaux Arts de Bruxelles and at the Hastings college of Arts & Technology in England. In addition to his classical studies he is also a self-made painter, cartoonist and illustrator. He currently draws political cartoons relating to international and Belgian issues.
"My paintings intend to convey emotion in an inventive approach and through expressive provocations," says Ben Heine. "The paintings presented here are rather mystical with symbolic touches and could be classified as erotico fantastico burlesque. I have been deeply influenced by German Expressionism, Belgian Surrealism and American Pop Art."
His work is the first in a series of Art Loft exhibitions exploring pop-surrealism and Lowbrow art. On December 29th, 2006 the Art Loft is presenting the work of Patrick Auletto, and starting on January 7th, 2006 Eric Luden will show his work at the Art Loft.
Virtual versions of Ben's work will be available on sale for L$700 . His original paintings will be available for 400 Euros through The Art Loft.
Lowbrow art, also known as pop surrealism, is an art movement that originated in underground comics, hod rod street culture and other California subcultures. "The virtual world of Second Life, surreal in its own right, provides a perfect 'white wall' for exploring the contrast of alternate realities that are the product of marginalized, yet soon-to-become-mainstream, social structures," says Ishtvan Pippen, the owner of The Art Loft.
The Art Loft is a popular gallery in the virtual world of Second Life. It was founded by artist Esch Snoats with the mission of promoting real art in a virtual world. In December 2006, Esch moved on to working full time as an artist and handed off the reins of the Art Loft to Ishtvan Pippen.
The gallery is always looking for talented artists who want to exhibit their work in The Art Loft. To apply please send a brief artist statement and a link to your portfolio to Ishtvan Pippen at mailto:ishtvan@keenag.com. Please submit your artist statement in ordinary text format, and send only a link to your website portfolio. Otherwise your email might get filtered out.
To purchase real-world originals or prints of the exhibiting artists, please contact Ishtvan Pippen at mailto:ishtvan@keenag.com. To purchase virtual copies of our artists' work in Second Life please visit the gallery at Owlet(221,58).
.
Events:

Current:
Ben Heine "erotico fantastico burlesque" paintings. Opening December 15, 2006. 2 to 4 PM SL time.

Future:
Patrick Auletto Opening December 29, 2006. 6 to 8 PM SL time.
Eric Luden Opening January 7, 2006. 6 to 8 PM SL time.

Past:
Laszlo Wombat paintings Opening November 1
BD Gilmour photography Opening September 15
.
For more information please send an instant message to Ishtvan Pippen, email artloft@keenag.com, or stop by The Art Loft gallery in Owlet(221,58). The opening event will take place on December 15th, 2006 between 2 and 4 PM SL time.
-->This text originally appeared on Keenag
John Lennon
.
Thank God We Had Him
By Ladyjean

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John was, to say the least, unique. His personality, his countenance and his talent came together to make him one in a million. And yet, we have to ask: what actually made this one human being stand out so brilliantly among the crowd?

The answer is his spirit, his soul, his being. John was truly authentic. He seemed to have lived his life on the edge from the very start, and over the years this bare-bones realism carved him into the honest, intuitive, and gritty-yet-sensitive artist the world so willingly and lovingly came to know.

As I pondered how best to honor John on what would have been his 61st birthday, I realized that perhaps I should let him speak for himself. And so, what follows is a brief exploration into what made John Lennon, John Lennon. In his own words (and the words of a friend who most likely knew him best).

Eccentric almost from childhood, John Lennon seemed to sense he had a mission to accomplish, an almost superhuman goal to achieve. And as fate would have it, John did indeed experience the kind of fame that comes to few: those considered most exalted in the annals of history by virtue of their outstanding deeds and incredible accomplishments. But, of course, in his youth, he was as unknowing as the rest of the world just how his ambition and drive would play itself out. Of his early awareness of his genius, John said:

“It was scary as a child, because there was nobody to relate to. Neither my auntie nor my friends nor anybody could ever see what I did. It was very, very scary and the only contact I had was reading about an Oscar Wilde or a Dylan Thomas or a van Gogh--all those books that my auntie had that talked about their suffering because of their visions. Because of what they saw, they were tortured by society for trying to express what they were. I saw loneliness.

Surrealism had a great effect on me, because then I realized that my imagery and my mind wasn’t insanity; that if it was insane, I belong in an exclusive club that sees the world in those terms. Surrealism to me is reality. Psychic vision to me is reality. Even as a child. When I looked at myself in the mirror when I was 12, 13, I literally used to trance out into alpha. I didn’t know what it was called then. I found out years later there’s a name for those conditions. But I would find myself seeing hallucinatory images of my face changing and becoming cosmic and complete. This thing gave me a chip on the shoulder; but, on the other hand, I wanted to be loved and accepted. Part of me would like to be accepted by all facets of society and not be this loudmouthed lunatic musician. But I cannot be what I am not.”

Thank God for that. It was just this spark of spiritual vision that allowed John Lennon to share the unique gifts he possessed with his generation and the generations to come. In regard to John’s keenly gifted nature, there were some early clues, which would later be seen in hindsight by his family and friends. Close boyhood friend and confidante, Pete Shotton, had this to say about his mate:

“John was an exceptionally cocky kid who demonstrated precious little respect for his elders and invariably said exactly what he thought. By the age of nine or ten, he had already honed his now legendary ‘rapier wit’ to the point that he could usually provide our parents--or anyone else--with a devastating rejoinder whenever they attempted to put him in his place. John was amusing virtually all the time. In my company, his humor was often deadpan in the extreme; he could make me laugh with just a word, a subtle inflection in his voice, or an almost imperceptible gesture. John instinctively gravitated toward the center of attention, and his powerful personality always guaranteed him a large and admiring audience. John was our resident comic and philosopher, outlaw and star. In retrospect, one might say that John, even as a child, viewed the world almost as a surrealistic carnival. Life, to him, was a never-ending stage play, and he would discover something bizarre in even the most mundane event. Whether an active participant or simply an observer, John would deliver a running commentary on his surroundings, his precociously caustic remarks underscored by an impish glint in his pale brown eyes.”

Shades of what was to come, via Strawberry Fields Forever and other such psychedelic expressions from a Lennon by then well-supplied with hallucinogens, emerges from Shotton’s childhood memories. But, at the time, who knew?

It seems John’s Aunt Mimi was the one who could least appreciate the early signs of John’s visionary artistic talent. As much as she loved him, she didn’t seem to understand him; but that did come from a few others who were in contact with the young John. At his junior school, when handing Mimi a bundle of John’s drawings, his teacher commented: “The perspective is amazing for a boy of eleven.” Yet, this didn’t stop Mimi from tossing out John’s preciously creative artwork. Of this period of his life, John said:

“People like me are aware of their so-called genius at ten, eight, nine. I always wondered: ‘Why has nobody discovered me?’ In school, didn’t they see that I’m cleverer than anybody in this school? That the teachers are stupid, too? That all they had was information that I didn’t need. I used to say to my auntie, ‘You throw my fuckin’ poetry out and you’ll regret it when I’m famous,’ and she threw the bastard stuff out. I never forgave her for not treating me like a fuckin’ genius or whatever I was, when I was a child. It was obvious to me. Why didn’t they put me in art school? Whey didn’t they train me? Why would they keep forcing me to be a fuckin’ cowboy like the rest of them? I was different, I was always different. Why didn’t anybody notice me? Later on, the fuckin’ fans tried to beat me into being a fuckin’ Beatle or an Engelbert Humperdinck, and the critics tried to beat me into being Paul McCartney.”

Troubling words from a still-troubled man; a misunderstood genius who beat the odds and changed the world. It appears that John never got over what he condemned as mistreatment during his childhood. And he never got over being abandoned by this mother and father. Of his mother’s death, John said:

“She got killed after visiting my auntie’s house where I lived, by an off-duty cop who was drunk. A copper came to the door to tell us about the accident. Asking if I was her son and all that. Then he told us, and we both went white. It was the worst thing that ever happened to me. I thought, ‘I’ve no responsibilities to anyone now.’ I was sixteen. It was another big trauma for me. I lost her twice. That made me more bitter. I was in a sort of blind rage for two years. I was either drunk or fighting. There was something wrong with me. I cried a lot about not having parents and it was torture, but it also gave me an awareness early.”
About his long-lost, seafaring father, John said:

“I never saw him until I made a lot of money and he came back. I opened the Daily Express and there he was, washing dishes in a small hotel or something very near where I was living in the Stockbroker belt outside London. He had been writing to me to try to get in contact. I didn’t want to see him. I was too upset about what he’d done to me and to my mother, and that he would turn up when I was rich and famous and not bother turning up before. He sort of blackmailed me...I fell for it and saw him and we had some sort of relationship. He died a few years later of cancer.”
Clearly, John’s subsequent rise to fame did little to assuage his deep inner pain. Despite the unparalleled freedom he had to express his creative genius to a global audience, and the accolades that accompanied it, the sound of his own music reverberating back to him was hollow. Of the stress and strain of fame and Beatlemania, John said:

“The bigger we got, the more unreality we had to face. One has to completely humiliate oneself to be what The Beatles were, and that’s what I resent. I didn’t know; I didn’t foresee. It happened bit by bit, gradually until this complete craziness is surrounding you, and you’re doing exactly what you don’t want to do with people you can’t stand--the people you hated when you were ten. Fuckin’ big bastards, that’s what The Beatles were. You have to be a bastard to make it, that’s a fact, and The Beatles are the biggest bastards on earth. All the handouts, the bribery, the police, all the fucking hype. Everybody wanted in and some of them are still trying to cling to this. Don’t take it from us, otherwise you’re mad, John, you’re crazy. Silly John wants to take all this away.”

And take it away he did. It was a struggle that went on for quite some time, but Beatle John did emerge into a new light as John Lennon, the elder statesman of rock and roll. He said in his cathartic song God : “I was the Walrus, but now I’m John.” Unfortunately, the world wasn’t ready, willing or able to let go of their hero, their spokesman, their all-knowing “answer man.”

By the time The Beatles were finis, John was hooked on heroin and married to his avant-garde artist love, Yoko Ono. Of the continuing, oppressive idolization from the public, John said:

“If The Beatles or the sixties had a message, it was to learn to swim. The people who are hung up on The Beatles and the sixties dream missed the whole point when The Beatles and the sixties dream became the point. To live in that dream is the twilight zone. It’s not living now. It’s an illusion. When I was a Beatle, I thought we were the best fucking group in the god-damned world. And believing that is what made us what we were.”

From becoming simply “John” to becoming a recluse was his next major step, which he took in 1975 after the birth of his son, Sean. Of his life in New York, John said:

“I think I’ve graduated in a way: from Liverpool to London and from London to New York. I behave here as I have all my life, you know. I lead a quiet life, really. I don’t go out to eat more than once or twice a week. People recognize me, but they don’t trouble me too much. I don’t have any hankering to be looked upon as a sex object, a male, macho rock ‘n’ roll singer. I got over that a long time ago. I cancelled all the trade papers, I didn’t know what the hell was going on and I had no interest in it. I don’t want to have to sell my soul again, as it were, to have a hit record. I’ve discovered that I can live without it. Why were people angry at me for not working? You know, if I was dead, they wouldn’t be angry at me. If I had conveniently died in the mid-70s, they’d all be writing this worshipful stuff about what a great guy I was and all.”

How right you were, John! But I won’t be persuaded by your words into not talking about you. I will, however finish up with some of what you had to say about something quite philosophical--your thoughts on life and death:

“I used to worry a lot about death when I was a kid, now the fear of it means less and less to me. It seems as you get older, you worry less and less about death. I hope I die before Yoko, because if Yoko died, I wouldn’t know how to survive. I couldn’t carry on. We’re going to live, or we’re going to die. If we’re dead, we’re going to have to deal with that. If we’re alive, we’re going to have to deal with being alive. So worrying about whether Wall Street or the Apocalypse is going to come in the form of the great beast is not going to do us any good today.

“You have to do it yourself. That’s what the great masters and mistresses have been saying ever since time began. They can point the way, leave signposts and little instructions in various books that are now called holy and worshipped for the cover of the book and not what it says; but the instructions are there for all to see, have always been and always will be. There’s nothing new under the sun. All the roads lead to Rome. And people cannot provide it for you. I can’t wake you up. You can wake you up. I can’t cure you. You can cure you.

“It’s fear of the unknown. The unknown is what it is. And to be frightened by it is what sends everybody scurrying around chasing dreams, illusions, wars, peace, love, hate, all that--it’s all illusion. Unknown is what it is. Accept that it’s unknown and it’s plain sailing. Everything is unknown--then you’re ahead of the game. That’s what it is. Right?”

Spoken like the true working-class philosopher, psychic, surrealist, visionary artist that John Lennon always purported himself to be. And it was this fearless and relentless expression of his unique spirit that continues to make him unforgettable. It’s what inspires people like myself to lovingly pay tribute to him year after year, decade after decade.

Good job, John. Thank God we had you.
This article originally appeared on www.absoluteElsewhere.net
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Links
(found on Wikipedia)
Official John Lennon website
Imagine An International Holiday Honoring John Lennon
Petition to create John Lennon postage stamp
Bagism
Official website of the "Liverpool Lennons" - John, Cynthia & Julian
BBC Lennon Site
John Lennon at the Notable Names Database
John Lennon at the Internet Movie Database
John Lennon as an artist
Lennon FBI files
Reference: deed poll name change to John Ono Lennon.
"Man of the Decade" interview transcript
"Power to the People: The Lost John Lennon Interview" by Tariq Ali and Robin Blackburn
Absolute Elsewhere: The Spirit of John Lennon
Radio Dial Scan of the night Lennon died
British TV's reaction to the death of John Lennon
The US Versus John Lennon
John Lennon's Will, 12 November 1979
Roy Kerwood's Montreal Bed In Site May 1969 (Rehersal Photo above)
Accordion Beatles A different take on Beatles classics
Strawberry Fields Station
John Lennon Discography
John Lennon Photos Montreal 1969 Bed In For Peace and Yoko Ono
9 Newcastle Road, John was apparently conceived here on the kitchen floor in January 1940
251 Menlove Avenue ('Mendips'). John grew up in this house with his Aunt Mimi and Uncle George.
3 Gambier Terrace, where John used to share a flat with Stuart Sutcliffe.
36 Falkner Street, after their marriage in August 1962, John and Cynthia lived here for a short while.
Arise the poor of the world,
stand up the slaves without bread,
we advance united…”
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Ecuador: Correa’s triumph is victory against oligarchy
and neoliberalism
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By Margarita Aguinaga (*)
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Arise the poor of the world, stand up the slaves without bread, we advance united…” The victory of the oppressed is expressed in the election of Rafael Correa as President of the Republic. The last two months have produced a meeting of social consciousness and left politics, expressed in Correa’s triumph against oligarchy and neoliberalism represented by Alvaro Noboa and the ultraconservative forces of the country; while their support for Noboa has unmasked the Social Christians, Roldosistas, PRIAN and what remains of Popular Democracy.

Some years ago, after the fall of President Lucio Gutiérrez in 2003, it was said that there were two possibilities at that time of crisis of political representation in the state, an advance towards the most recalcitrant form of the crisis of neoliberalism, which would imply a strong right bloc and the harshest measures against the people to restore the situation of the model, or a turn to left and the possibility of reversing the neoliberal model in its fundamental aspects.

That change is now certain, it has taken shape and simultaneously a new correlation of forces has been opened and the possibility of a historic moment, favouring the proletariat and the oppressed of Ecuador. The right did not manage to make the fall of Lucio Gutiérrez the arena to usher in neoliberal proposals, as happened in 2000, with Jamil Mahuad and dollarization, after the fall of Abdalá Bucaram in 1997.

Instead, democratic content and the confluence of struggles against the TLC [Tratado de Libre Comercio – the free trade treaty with the United States], fought mainly over the last two years by indigenous and popular organizations, have come together in the left alliance in favour of Rafael Correa. The course of history in favour of the people has been opened initially and this is reason not only to be happy, but to put an impetus into the anti-capitalist processes.

It is evident that the right and imperialism have suffered a defeat, although the form of their counter-offensive can be foreseen, we can be guided by what has happened and continues happening against Venezuela, Cuba and Bolivia; they will not remain quiet, the bourgeoisie is going to look to regain control of the government, under the political and military forms that it requires to do this, hoping to erode this government and the left, to turn the people against it. Rafael Correa won the elections representing, amidst weaknesses and errors, a quite radical discourse and set of proposals.

In addition, with a right wing congress dominated by right populism, which, by means of the Patriotic Society Party announcing that it will support the Constituent Assembly, seeks to disguise the fact that this same political force, along with the Social Christians and the PRIAN and PRE, was on the verge of surrendering the country’s sovereignty to the United States by signing the TLC; this is no more than a strategy, because its social base could be weakened – the poor people that voted PSP in the first round, radicalised their position in the second round and went to the left.

It is preferable to trust the direct alliance between the people and the left, to make it stronger, this is the base that not only is going to maintain the new government, but will push for the Correa’s campaign proposals to be carried out so we can advance towards another situation of struggle, not only in Ecuador but in Latin America and the world.

Although Rafael Correa obtained a significant vote in the first round, in the second round, an articulation of left consciousness in the urban and rural sectors of the country was developed; a new encounter between the social and political forces of left, between all the actors who for more than two decades have fought openly against neoliberal globalisation.

We have many challenges: – to consolidate a government which fulfils the most important promises like not signing the TLC, creating the Constituent Assembly and improving the conditions of life, employment, health, education and housing, of the poorest people of the country; on the other hand, to consolidate the unity of the left that will be tested in the capacity to take ahead a Constituent Assembly, not only altering but pushing back the neoliberal model in its substance, that is, on privatisation and in relation to the foreign debt; to radicalise specific reforms and to harness the struggle for respect, human and collective rights, that benefit indigenous peoples, women, young people and so on, in the perspective of constructing a New Society; to affirm a process of unity and alliance with Venezuela, Brazil, Cuba, Bolivia and other peoples in resistance in Latin America, Europe, Africa and Asia; to promote new processes of organization and to strengthen the proposals of the popular and collective assemblies of struggle to allow the opening of a broad debate about where we want our country to go; also it is a time of revolutionary ideological reaffirmation that should not be lost.

It is a good time to recover and to advance, for a rethink on the new left. The political action of the political and social organizations, in addition, depends on reflection, because to build socialism we need to consider the contributions of history, to strengthen and update it from our conditions, Marxism, feminism and other revolutionary theories that will help us to reconstruct the revolutionary utopia, starting from the historical struggles of our own people.

Times of greater respect, dignity and creativity are coming, some say the beginning of a revolutionary process, in this sense all must contribute in the perspective of maximising the impact the first left government that has existed in the history of Ecuador (there was also the presidency of Jaime Roldós, but this is the first presidency originating from the left and promoting the socialism of the 21st century).

If it represents a great step for one of the smaller peoples territorially, it has beautiful and combative referents next to Cuba, Venezuela and Bolivia. It is time to gather the first part of the harvest, of the valiant struggles of the indigenous movement, impelled by the CONAIE, the FENOCIN and other indigenous organizations, by women, workers, young people, and the critical thinkers who are pointing out another way in history and another exit from the crises and defeats that we have experienced, challenging us to continue prioritising political objectives by the construction of popular power and socialism.

(*) Margarita Aguinaga is a feminist activist in Refundación Socialista, Ecuadorian section of the Fourth International.

-->This article originally appeared in International Viewpoint.
Nature or Culture ?


A cartoon by my friend David Baldinger, from the US.


Pigmentation 
Nostalgia




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Thomas van der Straten

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A toi mon Ami, j'espère que tu vas continuer sur la même voie.
Ton travail magnifique nous éveille un peu plus
aux réalités du monde.
Erdogan Karayel